Summary
82
Spectacle
Fall 2014
Are we living in a time when capitalism holds total sway over art production? Is the spectacle synonymous with alienation of the individual? Are there any positive aspects to this spectacularization of culture to compensate? The next issue of esse examines new forms of the spectacle by observing its different manifestations on today’s society, and particularly in the contemporary art field, in which the appeal of the spectacular is increasingly unrelenting.
Editorial
Feature
Toward a Critical Mode of Spectacularity: Thoughts on a Terminological Review
Spectacle, Communication, and the End of Art
GirlsGirlsGirls
Hennessy Youngman and the New Art Criticism
Spectacularization in Contemporary Aboriginal Art
Exhausting the Spectacular in Nicolas Boone
In the Shadows Of the Floodlights: DARE-DARE at Quartier Des Spectacles
Off-Features
Columns
Reviews
Young Critics
Current Issue
Crip
Spring Summer 2026
While “handi” (short for the term “handicapé” in French) and “crip” (derived from “cripple,” meaning “disabled”) are diminutive forms of stigmatizing terms, the meaning we ascribe to them is by no means reductive. On the contrary, they carry a political weight that provides those who embrace them with a powerful tool for empowerment, offering disabled artists non-normative ways for articulating the strange temporalities of disabled experience and alternative ways for navigating an ableist art world. In this issue, we are interested precisely in this work of social, political, and cultural transformation, and we focus on the ways in which crip authors and artists address the different challenges they face.
Cover: Hac Vinent
Accident, exhibition view, Fundació Joan Miró, Barcelona, 2024.
Photo: Roberto Ruiz, courtesy of the artist & ADN Galeria, Barcelona