
Photo : Ken Schles, courtesy of Group Material
Fashionably Late
The delivery system for radical theory from the French and Italian left has certainly been transformed in recent years, and with the growing market for English translations of so-called post-’68 theory, numerous political theorists emerging from the student movements of 1968 have found themselves travelling the global circuit of art fairs, biennales, and art magazines. We have seen Jacques Rancière speaking about art and politics at the Frieze Art Fair, Bifo surfing the global biennale circuit from Kiev to Kassel to Montréal, Semiotext(e) appearing as an artist at the 2014 Whitney Biennial, and Artforum dedicating entire issues to the legacy of ’68. In this essay, I want to untangle one knot in this art–theory love affair. Focusing on the proliferation of the Semiotext(e) brand of radical theory in Artforum in the past decade, I explore why a magazine best known for its girth and glossy ads for blue-chip commercial galleries and high-fashion labels may have been bitten by the Semiotext(e) bug, and what this coupling may tell us about the present conditions under which theorists must work.