Call for papers | esse arts + opinions

Call for papers


Send your text in US letter format (doc, docx, or rtf) to, before April 1st, 2020 (feature Futurity). Please include a short biography (35-45 words), an abstract of the text (80-100 words), as well as postal and email addresses. We also welcome submissions (reviews, essays, analyses of contemporary art issues) not related to a particular theme (annual deadlines: September 1, January 10, and April 1). An acknowledgement of receipt will be sent within 7 days of the deadline. If you have not been notified, please contact us to ensure your text has been received.

No. 100: Feature Futurity
Before April 1, 2020

In Les potentiels du temps, art et politique (2016), Aliocha Imhoff, Kantuta Quirós, and Camille de Toledo urge us to snap out of the lethargy of the progressivist utopia instigated by modernity. Coining the term “potential thought”—thought “that leads us to always work toward what could be”—the authors offer a performative conception of the future that upends the impasse of presentism and the paralyzing despondency of apocalypticism. Here, art plays the role of “platform to reopen futures to what is (or are) to come, to what has not yet been written, to what remains to be written, to reconstruct horizons of expectation, of possible transformation, to foil the scenarios of inevitability” (p. 14).

At a time when all societies must deal with the imminence of climate change, the worldwide population explosion, and the technological “singularity,” conceptions of the future are undergoing a profound change of paradigm in literature and the arts. Referring to the performative potentialities of the future, futurity is emerging as a philosophy of the what is to come, offering new theoretical avenues for thinking about a more positive outlook for the world, outside of traditional schemas of critical utopianism.

In fact, one stratum of this reflection dwells on the speculative dimension of the very notion of time, a concept to be thought of no longer as chronological process but in terms of ruptures and discontinuities. It is a reflection built both on the recent discovery of quantum entanglement—which could make teleportation possible!—and on queer theories and their disavowal of temporal linearity considered in terms of the heteronormative reproductive model. In No Future: Queer Theory and the Death Drive, for instance, literary critic Lee Edelman challenges the figure of the child as the ultimate embodiment of symbolic order and of a future to protect and defend, an intrinsically political figure of heteronormative discourse that crystallizes a “reproductive futurism” magnified and fantasized by culture. Without dismissing the notion of future, Edelman invites us to rethink it outside of reproductive logic, as queer people are paving the way for new responsible and ethical potential futures.

And so, history itself becomes a narrative object—literary material to be constantly reread to understand the future, but also to stanch the evils of the past. In this respect, the notion of futurity may also be understood as a form of reparation or regeneration inscribed within a decolonial perspective. Playing on these connections between past and future via appropriation of new technologies (robotics, artificial intelligence, and so on), the afrofuturism art movement, for example, short-circuits the racist and technophobic stereotypes conveyed by the colonial imagination. Using science fiction as a platform from which to engage in a critique of a history that has racialized people, the afrofuturist aesthetic encompasses science, technology, and contemporary art practices in a discussion of desirable sociopolitical changes for the future and proposes hybrid subjectivities with the means to bring it to pass.

Envisaging art in terms of futurity thus means believing in its capacity to create innovative forms of life and kinds of relationships. It is to return to having faith in the ability of art to create new worlds, to work with the possibilities of a humanity in the grip of pain and violence, and to capture the experience of the present with the intention of bending its political and ethical trajectory.

To mark the hundredth issue of Esse arts + opinions and firmly express its desire to move into the future, whatever that may be, authors are invited to propose articles that explore questions of futurity in its various manifestations in art (reactivation of archives; critical and decolonial critiques of art, its histories, and its objects; post- or trans-humanist practices, and so on). How can art be something other than a depressing mirror of realities that no one can ignore anymore? How can art be made as not deconstruction but reconstruction of a livable world? How can contemporary practices convince us that a different future is possible? How is art already the sign of a what is to come? Can art transfigure today’s feelings of disorder, insecurity, uncertainty, and elusiveness, the anxiety created by generalized precariousness, into new ways of living in and thinking about the world?

No. 101: Feature New Materialisms
Before September 1, 2020

Even though it is common practice today to question the hegemony of the visible and to challenge the idea of representation as a fundamental and prerequisite condition of art, the constructivist orthodoxy driven by poststructuralism continues to encourage a discursive approach to art practices to the detriment of matter and its agency. Although the philosophical current of speculative realism—also known as object-oriented ontology (OOO)—has been an essential heuristic lever through which to think about the relationship between humans and the world of objects, this notion has remained tied to language, discourse, and culture, perpetuating the idea of a purely representational experience of matter. As stated by feminist art historians Estelle Barrett and Barbara Bolt in the foreword to Carnal Knowledge: Towards a “New Materialism” through the Arts, this shortcoming still continues to drive a binary rhetoric opposing materiality and signification, nature and culture, object and subject. Since the turn of the 21st century, however, voices from varied and “distant” disciplines, such as quantum physics, feminisms, ecology, and the arts, have risen and come together to argue for a renewal of materialist perspectives so as to return matter to philosophical discourse and ultimately transcend a dualistic and polarized interpretation of the world.

New materialisms thereby encompass a series of theoretical and pragmatic perspectives that counter the logocentrism of postmodernity. These perspectives are intensely critical of the postmodern tendency to consider only the logic of language as the frame of reference and signification for reality. Without going back to what Bruno Latour calls the Great Divide, namely a typically modern, objective, ontological research that is opposed to language, new materialisms focus on establishing an ethico-onto-epistem-ological approach (Barad, 1998) able to show the inseparability between the material and discursive world.

As a true crystallization of these issues, art occupies an enviable position in the discussion, simultaneously bringing matter to bear on meaning and signification to bear on form. Aware of the co-constitutive and inherent complementarity of art practices, many artists, museums, and art events put forward evidence of the “material fact” of art, offering reflections on the notion of object or thingness, on experience based on the polysensoriality and materiality of artworks, or revealing the agency and performativity of matter through its own transformation processes. These new sensibilities introduce a materialist aesthetics that shift the human and the experience of the art object (and its technique) into a horizontal relationship where meaning and matter inform each other.

Driven by the topicality of these considerations and their tangible implications for reconceptualizing the so-called “visual” arts, Esse arts + opinions invites writers and artists to propose essays that consider the reconfiguration of materiality in terms of social, political, artistic, and scientific practices that are no longer restricted to the human spectrum, but are under the aegis of “life” in its entirety, including the “non-living.” In this regard, modes of inquiry mirror new materialisms by being tentacular, hybrid, and critical. How do these approaches to matter inflect new critical stances given the arbitrary asymmetry between the fine arts and artisanal traditions? How does this materialist sensibility actually translate for artists and their works? At the dawn of an era that some call the Anthropocene, how do new materialisms circumvent an anthropocentric (or humanist) critique of art objects and their context of production? Henceforth, what roles can criticism and art history, whose primary material is discourse, still play?

1. Published by Les éditions Esse, Esse arts + opinionsis a bilingual magazine focused mainly on contemporary art and multidisciplinary practices. Specializing in essays on issues in art today, the magazine publishes critical analyses that address art in relation to its context. Each issue contains a thematic section, portfolios of artworks, articles critiquing the international culture scene, and reviews of exhibitions, events, and publications. The platform also offers articles on contemporary art and an archive of previous issues of Esse.

2. Submissions are accepted three times a year: January 10, April 1 and September 1. The texts can be submitted for one of the following 3 sections:
Feature: essays between 1,500 and 2,000 words. The guideline regarding the theme is available online 4 to 6 months prior to the deadline:
Articles: essays, articles or interviews between 1,250 and 2,000 words (including notes).
Reviews: reviews of exhibitions, events or publications (maximum 500 words, without footnotes, or 950 words, with one or two footnotes maximum).

3. With the exception of the expressed consent of Les éditions Esse, the writer agrees to submit a previously unpublished, original text.

4. All articles are reviewed by the Editorial Board, which reserves the right to accept or refuse a submitted article. Selection criteria are based on the quality of the analyze and writing, the relevance of the text in the issue (in regards to the theme) and on the relevance of the chosen artworks and artists. Selection of articles may take up to 6 weeks after submission by the writer. The Board’s decision is final. A refused text will not be re-evaluated.

5. With the exception of the expressed consent of the Board, the Board does not consider articles that may represent a potential conflict of interest between the writer and the content of the article (i.e., a text written by the curator of an exhibition).

6. The writers whose pieces are selected commit to format their text according to the typographic standards of Esse, following the guidelines sent to them with the publishing contract.

7. With the respect to the vision and style of the writer, the Board reserves the right to ask for corrections and modifications to be made to ensure overall clarity, and coherence of an article.

8. Conditionally accepted articles will be up for discussion between the writer and the Board.

If changes are requested by the Board, the writer will have 15 (fifteen) days to carry these out.

9. All costs of typographical correction of the author's text shall be borne by Esse except the author's corrections, if applicable, which shall be borne by the author.

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